Nebuchadnezzar Exemplifying God's Opposition to Pride

"All this came upon King Nebuchadnezzar…he was walking about the royal palace of Babylon. The king spoke, saying, "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" While the word was still in the king's mouth, a voice fell from heaven: "King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you." (Daniel 4:28-31)"
Our lofty and holy God graciously revives the hearts of all who walk in humility and lowliness. "Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar" (Psalm 138:6). Those who walk in pride experience quite a different response from the Lord. King Nebuchadnezzar exemplified God's opposition to pride.

Nebuchadnezzar was a powerful king in Babylon. One day, he was in his royal palace reflecting upon the greatness of his kingdom. He concluded that it all came to pass because of his own might and for his own glory. "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" This prideful evaluation was in stark contrast to David's earlier humble profession. "Yours, O LORD, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours; Yours is the kingdom, O LORD, and You are exalted as head over all. Both riches and honor come from You, and You reign over all. In Your hand is power and might; in Your hand it is to make great and to give strength to all. Now therefore, our God, we thank You and praise Your glorious name" (1 Chronicles 29:11-13).

Before Nebuchadnezzar had finished his self-centered pronouncement, heaven declared God's opposition to his pride. "King Nebuchadnezzar…the kingdom has departed from you." The consequences would be appropriately severe. "And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses" (Daniel 4:32). Another proud ruler experienced similar radical consequences in the days of the early church. "So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting, 'The voice of a god and not of a man!' Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died" (Acts 12:21-23).
"Lord God Almighty, Creator of all and Ruler over all, I repent of the times I have spoken pridefully, as Nebuchadnezzar did. I long to openly profess David's humble, God-glorifying perspective day by day throughout my life, Amen."

More on God Dwelling with the Humble and Contrite

"The LORD is high above all nations, and His glory above the heavens. Who is like the LORD our God, who dwells on high, who humbles Himself to behold the things that are in the heavens and in the earth? He raises the poor out of the dust, and lifts the needy out of the ash heap. (Psalm 113:4-7)"
In our previous meditation, we considered the Lord's loftiness, coupled with His interest in man's lowliness. "I dwell in the high and holy place, with him who has a contrite and humble spirit" (Isaiah 57:15). In our present verses, we again see the Lord's desire to dwell with the humble and contrite.

Our great God dwells in the heaven of heavens, ruling over all the nations of the world. "The LORD is high above all nations." His glory is even more majestic than the galaxies which He hung throughout the stellar heavens: "His glory above the heavens." There is no one in all the universe who could be likened unto Him. "Who is like the LORD our God?" Nevertheless, though He rightly inhabits the highest realms of existence, He is willing to consider our lowly estate and become involved in the affairs of humanity: "who dwells on high, who humbles Himself to behold the things that are in the heavens and in the earth."

From His high and lofty position, the Lord observes the family of man. He is not looking for the boastful and the arrogant. He is looking for the humble and the contrite. "Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar" (Psalm 138:6). Although our God is the creator of all the universe, He is looking for the spiritually bankrupt and those whose hearts are crushed. "'For all those things My hand has made, and all those things exist,' says the LORD. 'But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word'" (Isaiah 66:2). This last phrase gives a key characteristic of those who are truly humble and contrite. They respond with reverence when hearing God's word.

What does the Lord desire to do for the humble and contrite? He wants to bring spiritual restoration: "Though I walk in the midst of trouble, You will revive me" (Psalm 138:7). Our great God is a God of compassion. He wants to restore the crushed heart. "The LORD is near to those who have a broken heart, And saves such as have a contrite spirit…He heals the broken-hearted and binds up their wounds" (Psalm 34:18 and 147:3). Our mighty, compassionate Lord "raises the poor out of the dust, and lifts the needy out of the ash heap."
"Creator of heaven and earth, I am amazed that You are interested in me. I want to be numbered among the humble and contrite. I have nothing by which to commend myself to You. I only bring a heart that is broken by a multitude of agonies and impossibilities. Please revive me by Your grace, through Jesus Christ, my Lord, Amen."

“Gather not my soul with sinners.” Psalm 26:9

Fear made David pray thus, for something whispered, “Perhaps, after all, thou mayst be gathered with the wicked.” That fear, although marred by unbelief, springs, in the main, from holy anxiety, arising from the recollection of past sin. Even the pardoned man will enquire, “What if at the end my sins should be remembered, and I should be left out of the catalogue of the saved?” He recollects his present unfruitfulness—so little grace, so little love, so little holiness, and looking forward to the future, he considers his weakness and the many temptations which beset him, and he fears that he may fall, and become a prey to the enemy. A sense of sin and present evil, and his prevailing corruptions, compel him to pray, in fear and trembling, “Gather not my soul with sinners.” Reader, if you have prayed this prayer, and if your character be rightly described in the Psalm from which it is taken, you need not be afraid that you shall be gathered with sinners. Have you the two virtues which David had—the outward walking in integrity, and the inward trusting in the Lord? Are you resting upon Christ’s sacrifice, and can you compass the altar of God with humble hope? If so, rest assured, with the wicked you never shall be gathered, for that calamity is impossible. The gathering at the judgment is like to like. “Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” If, then, thou art like God’s people, thou shalt be with God’s people. You cannot be gathered with the wicked, for you are too dearly bought. Redeemed by the blood of Christ, you are his for ever, and where he is, there must his people be. You are loved too much to be cast away with reprobates. Shall one dear to Christ perish? Impossible! Hell cannot hold thee! Heaven claims thee! Trust in thy Surety and fear not!

I will rejoice over them to do them good.” Jeremiah 32:41

How heart-cheering to the believer is the delight which God has in his saints! We cannot see any reason in ourselves why the Lord should take pleasure in us; we cannot take delight in ourselves, for we often have to groan, being burdened; conscious of our sinfulness, and deploring our unfaithfulness; and we fear that God’s people cannot take much delight in us, for they must perceive so much of our imperfections and our follies, that they may rather lament our infirmities than admire our graces. But we love to dwell upon this transcendent truth, this glorious mystery: that as the bridegroom rejoiceth over the bride, so does the Lord rejoice over us. We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that he delighteth in the habitable parts of the earth, and that his delights are with the sons of men. We do not find it written that even angels give his soul delight; nor doth he say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah, for the Lord delighteth in thee”; but he does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by his grace. In what strong language he expresses his delight in his people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, “He will rejoice over thee with joy, he will rest in his love, he will joy over thee with singing.” As he looked upon the world he had made, he said, “It is very good”; but when he beheld those who are the purchase of Jesus’ blood, his own chosen ones, it seemed as if the great heart of the Infinite could restrain itself no longer, but overflowed in divine exclamations of joy. Should not we utter our grateful response to such a marvellous declaration of his love, and sing, “I will rejoice in the Lord, I will joy in the God of my salvation?”

“In the evening withhold not thy hand.” Ecclesiastes 11:6

In the evening of the day opportunities are plentiful: men return from their labour, and the zealous soul-winner finds time to tell abroad the love of Jesus. Have I no evening work for Jesus? If I have not, let me no longer withhold my hand from a service which requires abundant labour. Sinners are perishing for lack of knowledge; he who loiters may find his skirts crimson with the blood of souls. Jesus gave both his hands to the nails, how can I keep back one of mine from his blessed work? Night and day he toiled and prayed for me, how can I give a single hour to the pampering of my flesh with luxurious ease? Up, idle heart; stretch out thy hand to work, or uplift it to pray; heaven and hell are in earnest, let me be so, and this evening sow good seed for the Lord my God.

The evening of life has also its calls. Life is so short that a morning of manhood’s vigour, and an evening of decay, make the whole of it. To some it seems long, but a four-pence is a great sum of money to a poor man. Life is so brief that no man can afford to lose a day. It has been well said that if a great king should bring us a great heap of gold, and bid us take as much as we could count in a day, we should make a long day of it; we should begin early in the morning, and in the evening we should not withhold our hand; but to win souls is far nobler work, how is it that we so soon withdraw from it? Some are spared to a long evening of green old age; if such be my case, let me use such talents as I still retain, and to the last hour serve my blessed and faithful Lord. By his grace I will die in harness, and lay down my charge only when I lay down my body. Age may instruct the young, cheer the faint, and encourage the desponding; if eventide has less of vigorous heat, it should have more of calm wisdom, therefore in the evening I will not withhold my hand.

“The sword of the Lord, and of Gideon.” Judges 7:20

Gideon ordered his men to do two things: covering up a torch in an earthen pitcher, he bade them, at an appointed signal, break the pitcher and let the light shine, and then sound with the trumpet, crying, “The sword of the Lord, and of Gideon! the sword of the Lord, and of Gideon!” This is precisely what all Christians must do. First, you must shine; break the pitcher which conceals your light; throw aside the bushel which has been hiding your candle, and shine. Let your light shine before men; let your good works be such, that when men look upon you, they shall know that you have been with Jesus. Then there must be the sound, the blowing of the trumpet. There must be active exertions for the ingathering of sinners by proclaiming Christ crucified. Take the gospel to them; carry it to their door; put it in their way; do not suffer them to escape it; blow the trumpet right against their ears. Remember that the true war-cry of the Church is Gideon’s watchword, “The sword of the Lord, and of Gideon!” God must do it, it is his own work. But we are not to be idle; instrumentality is to be used—“The sword of the Lord, and of Gideon!” If we only cry, “The sword of the Lord!” we shall be guilty of an idle presumption; and if we shout, “The sword of Gideon!” alone, we shall manifest idolatrous reliance on an arm of flesh: we must blend the two in practical harmony, “The sword of the Lord, and of Gideon!” We can do nothing of ourselves, but we can do everything by the help of our God; let us, therefore, in his name determine to go out personally and serve with our flaming torch of holy example, and with our trumpet tones of earnest declaration and testimony, and God shall be with us, and Midian shall be put to confusion, and the Lord of hosts shall reign for ever and ever.

God Dwelling with the Humble and Contrite

"For thus says the High and Lofty One who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." (Isaiah 57:15)"
God delights in pouring out His grace into humble hearts. "God…gives grace to the humble" (James 4:6). What a remarkable arrangement this involves. The God who dwells on high in heaven above wants to also dwell with the humble here on earth below.

Our great God, the true and living God, is high and lofty. "For thus says the High and Lofty One." He is exalted. "For You, LORD, are most high above all the earth; You are exalted far above all gods" (Psalm 97:9). He rules far above, and completely over, every valid authority and every false god. Also, eternity is His rightful habitation: "who inhabits eternity." Furthermore, holiness is His essential character: "whose name is Holy." Among all professed powers or spiritual usurpers, none is like our holy Lord. "Who is like You, O LORD, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders?" (Exodus 15:11).

In light of His holy and eternal character, it follows that He would make this proclamation: "I dwell in the high and holy place." Beyond the atmospheric heavens, beyond the stellar heavens, the Lord dwells in the heaven of heavens. In this spiritual dimension beyond time and space, the fullness of the Lord's presence is known. Yet, He is even greater than this "third heaven" itself. "Heaven is My throne, and earth is My footstool…Behold, heaven and the heaven of heavens cannot contain You" (Isaiah 66:1 and 1 Kings 8:27).

The Lord is high, lofty, holy, and eternal. These truths impact us with awe and reverence. Yet, there is a corollary truth that brings us encouragement and hope (even though it seems almost contradictory). "I dwell in the high and holy place, with him who has a contrite and humble spirit." God essentially dwells on high, but He also desires to dwell with man here below. Who are the people who experience the Lord dwelling with them? Such communion with God is for the contrite and humble. The Lord wants to make Himself known to the repentant and meek in order to bring them spiritual revitalization: "to revive the spirit of the humble, and to revive the heart of the contrite ones."
"O Lord God, I worship You as high, lofty, holy, and eternal. I exalt You as above all and ruling over all. Yet, I praise You for desiring to dwell with me here on earth below. I humble myself before You, confessing my need for spiritual revitalization, in Jesus' name, Amen."

Access to Grace through Humility and Faith

"God resists the proud, but gives grace to the humble…through whom also we have access by faith into this grace in which we stand. (James 4:6 and Romans 5:2)"
Thus far in our daily meditations on growing in the grace of God, we have examined various areas of biblical truth, such as: the Old Covenant of law, the New Covenant of grace, God's sufficiency for godly living, living by the promises of God, and Old Testament saints who lived by God's grace. Now, we return to an extended consideration of how we avail ourselves of the glorious riches of God's grace. As noted earlier in our studies, God's grace is accessed through humility and faith.

If we desire to live by God's grace, we must be willing to renounce pride and to walk in humility. "God resists the proud, but gives grace to the humble." The Lord is opposed to the path of self-sufficiency. When we pridefully assume that we can produce the kind of life God calls us to live, spiritual progress is prevented. Humility involves agreeing with God's pronouncements concerning our inadequacies. "Not that we are sufficient of ourselves to think of anything as being from ourselves" (2 Corinthians 3:5a). The person who is willing to walk humbly before the Lord has an accurate understanding of our comprehensive need for the Lord to work in and through our lives. "Without Me you can do nothing" (John 15:5b).

Along with humility regarding ourselves, God wants us to walk in faith regarding Him. The Lord wants to work in our lives by His incomparable grace. Faith accesses grace: "through whom [Jesus] also we have access by faith into this grace in which we stand." The Lord is pleased by the path of "Christ-dependency." Whenever we face any issue of life by faith in Jesus Christ, we are drawing upon the abounding grace of the Lord. When we dependently accept that God can produce the kind of life He calls us to live, spiritual progress is assured. Faith involves agreeing with God's pronouncements that He is our adequacy: "but our sufficiency is from God" (2 Corinthians 3:5b). The person who is willing to walk in faith toward the Lord has an accurate understanding of God's comprehensive ability to work in and through our lives. "He who abides in Me… bears much fruit" (John 15:5b).

Also, as noted earlier, humility and faith are relational realities. Neither can be produced by us. They are not the result of human labor. They can only develop as an increasing reality through a growing relationship with the Lord Jesus.
"Dear Lord, I humbly admit my own insufficiency to produce the life You want me to live. Nevertheless, I confidently confess Your grace as my sufficient resource for abundant fruitfulness. Lord, I want to know You better, that humility and faith might be growing realities in my life, Amen."

“For this child I prayed.” 1 Samuel 1:27

Devout souls delight to look upon those mercies which they have obtained in answer to supplication, for they can see God’s especial love in them. When we can name our blessings Samuel, that is, “asked of God,” they will be as dear to us as her child was to Hannah. Peninnah had many children, but they came as common blessings unsought in prayer: Hannah’s one heaven-given child was dearer far, because he was the fruit of earnest pleadings. How sweet was that water to Samson which he found at “the well of him that prayed!” Quassia cups turn all waters bitter, but the cup of prayer puts a sweetness into the draughts it brings. Did we pray for the conversion of our children? How doubly sweet, when they are saved, to see in them our own petitions fulfilled! Better to rejoice over them as the fruit of our pleadings than as the fruit of our bodies. Have we sought of the Lord some choice spiritual gift? When it comes to us it will be wrapped up in the gold cloth of God’s faithfulness and truth, and so be doubly precious. Have we petitioned for success in the Lord’s work? How joyful is the prosperity which comes flying upon the wings of prayer! It is always best to get blessings into our house in the legitimate way, by the door of prayer; then they are blessings indeed, and not temptations. Even when prayer speeds not, the blessings grow all the richer for the delay; the child Jesus was all the more lovely in the eyes of Mary when she found him after having sought him sorrowing. That which we win by prayer we should dedicate to God, as Hannah dedicated Samuel. The gift came from heaven, let it go to heaven. Prayer brought it, gratitude sang over it, let devotion consecrate it. Here will be a special occasion for saying, “Of thine own have I given unto thee.” Reader, is prayer your element or your weariness? Which?

This devotion was taken from The Apostle's Bible app

“The liberty wherewith Christ hath made us free.” Galatians 5:1

This “liberty” makes us free to heaven’s charter—the Bible. Here is a choice passage, believer, “When thou passest through the rivers, I will be with thee.” You are free to that. Here is another: “The mountains shall depart, and the hills be removed, but my kindness shall not depart from thee”; you are free to that. You are a welcome guest at the table of the promises. Scripture is a never-failing treasury filled with boundless stores of grace. It is the bank of heaven; you may draw from it as much as you please, without let or hindrance. Come in faith and you are welcome to all covenant blessings. There is not a promise in the Word which shall be withheld. In the depths of tribulations let this freedom comfort you; amidst waves of distress let it cheer you; when sorrows surround thee let it be thy solace. This is thy Father’s love-token; thou art free to it at all times. Thou art also free to the throne of grace. It is the believer’s privilege to have access at all times to his heavenly Father. Whatever our desires, our difficulties, our wants, we are at liberty to spread all before him. It matters not how much we may have sinned, we may ask and expect pardon. It signifies nothing how poor we are, we may plead his promise that he will provide all things needful. We have permission to approach his throne at all times—in midnight’s darkest hour, or in noontide’s most burning heat. Exercise thy right, O believer, and live up to thy privilege. Thou art free to all that is treasured up in Christ—wisdom, righteousness, sanctification, and redemption. It matters not what thy need is, for there is fulness of supply in Christ, and it is there for thee. O what a “freedom” is thine! freedom from condemnation, freedom to the promises, freedom to the throne of grace, and at last freedom to enter heaven!

This devotion was taken from The Apostle's Bible app

More on Jeremiah Contrasting the Two Options on Trust

"Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength…Blessed is the man who trusts in the LORD, and whose hope is the LORD. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but her leaf will be green, and will not be anxious in the year of drought, nor will cease from yielding fruit." (Jeremiah 17:5a, 7-8)"
Again, we consider Jeremiah contrasting the two options on trust. As we noted, there are only two choices: man or God. When man is the object of our hope, the result is the curse of spiritual barrenness. "Cursed is the man who trusts in man." Contrariwise, when God is the object of our dependence, the result is great blessing. "Blessed is the man who trusts in the LORD, and whose hope is the LORD."

The spiritual blessing that comes from trusting in the Lord is likened to a tree that is growing by the continual flow of a river. "For he shall be like a tree planted by the waters." The riverside is the ideal location for developing a flourishing tree. Trusting in the Lord is the only setting in which a flourishing spiritual life can be developed. A tree that is located by the river sends out its roots to take in more and more life-giving water: "which spreads out its roots by the river." The Christian who is hoping in the Lord finds the life his inner man cherishes, and he reaches out for more of that life for which he yearns.

When the heat of drought comes, it is a dreadful threat to plant life (unless the plant is located beside a sufficient river). When the heat of battle or impossible circumstances arise, they can pose a fearful threat to human beings. Even a child of God is tempted to be anxious. However, if the Lord is our hope, we "will not fear when heat comes…and will not be anxious in the year of drought." Instead, we will continue in growth and spiritual fruitfulness. "Her leaf will be green, and will not…cease from yielding fruit."

What radically different results come from trusting in God (instead of hoping in man). We receive spiritual blessing (instead of a cursing). Our spiritual life is like a luxuriant tree beside a river (instead of like a shrub in the desert). We experience the grace resources of God (instead of the flesh resources of man).
"Dear God, I praise You for the abundant grace that flows from You into my heart every time I trust in You. It is blessing beyond measure. Nothing else could ever keep me from fear and anxiety. Nothing less could ever bring growth and fruitfulness in the midst of threatening circumstances. You are my hope day by day, Amen."

“And they follow me.” John 10:27

We should follow our Lord as unhesitatingly as sheep follow their shepherd, for he has a right to lead us wherever he pleases. We are not our own, we are bought with a price—let us recognize the rights of the redeeming blood. The soldier follows his captain, the servant obeys his master, much more must we follow our Redeemer, to whom we are a purchased possession. We are not true to our profession of being Christians, if we question the bidding of our Leader and Commander. Submission is our duty, cavilling is our folly. Often might our Lord say to us as to Peter, “What is that to thee? Follow thou me.” Wherever Jesus may lead us, he goes before us. If we know not where we go, we know with whom we go. With such a companion, who will dread the perils of the road? The journey may be long, but his everlasting arms will carry us to the end. The presence of Jesus is the assurance of eternal salvation, because he lives, we shall live also. We should follow Christ in simplicity and faith, because the paths in which he leads us all end in glory and immortality. It is true they may not be smooth paths—they may be covered with sharp flinty trials, but they lead to the “city which hath foundations, whose builder and maker is God.” “All the paths of the Lord are mercy and truth unto such as keep his covenant.” Let us put full trust in our Leader, since we know that, come prosperity or adversity, sickness or health, popularity or contempt, his purpose shall be worked out, and that purpose shall be pure, unmingled good to every heir of mercy. We shall find it sweet to go up the bleak side of the hill with Christ; and when rain and snow blow into our faces, his dear love will make us far more blest than those who sit at home and warm their hands at the world’s fire. To the top of Amana, to the dens of lions, or to the hills of leopards, we will follow our Beloved. Precious Jesus, draw us, and we will run after thee.

This devotion was taken from The Apostle's Bible app.

“If we live in the Spirit, let us also walk in the Spirit.” Galatians 5:25

The two most important things in our holy religion are the life of faith and the walk of faith. He who shall rightly understand these is not far from being a master in experimental theology, for they are vital points to a Christian. You will never find true faith unattended by true godliness; on the other hand, you will never discover a truly holy life which has not for its root a living faith upon the righteousness of Christ. Woe unto those who seek after the one without the other! There are some who cultivate faith and forget holiness; these may be very high in orthodoxy, but they shall be very deep in condemnation, for they hold the truth in unrighteousness; and there are others who have strained after holiness of life, but have denied the faith, like the Pharisees of old, of whom the Master said, they were “whitewashed sepulchres.” We must have faith, for this is the foundation; we must have holiness of life, for this is the superstructure. Of what service is the mere foundation of a building to a man in the day of tempest? Can he hide himself therein? He wants a house to cover him, as well as a foundation for that house. Even so we need the superstructure of spiritual life if we would have comfort in the day of doubt. But seek not a holy life without faith, for that would be to erect a house which can afford no permanent shelter, because it has no foundation on a rock. Let faith and life be put together, and, like the two abutments of an arch, they will make our piety enduring. Like light and heat streaming from the same sun, they are alike full of blessing. Like the two pillars of the temple, they are for glory and for beauty. They are two streams from the fountain of grace; two lamps lit with holy fire; two olive trees watered by heavenly care. O Lord, give us this day life within, and it will reveal itself without to thy glory.

This devotion was taken from The Apostle's Bible app.

Jeremiah Contrasting the Two Options on Trust

"Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the LORD. For he shall be like a shrub in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited. Blessed is the man who trusts in the LORD, and whose hope is the LORD." (Jeremiah 17:5-7)"
Jeremiah also offers insight into living by grace as he contrasts the two options on trust. When it comes to where we will place our trust, there are basically only two choices: man or God. This choice is a critical one, because one is a curse, and the other is a blessing. "Cursed is the man who trusts in man… Blessed is the man who trusts in the LORD."

The natural mind of fallen humanity places its confidence in man (usually, in themselves). The flesh of every born again believer is tempted to place trust in the same direction. This brings a very serious spiritual curse. "Cursed is the man who trusts in man and makes flesh his strength." When we exercise dependence upon man, we can only draw upon fleshly resources for strength. This amounts to a departure from the Lord in whom we are to trust: "whose heart departs from the LORD." The Lord is the only source of all true blessings. Consequently, to trust in man results in a curse.

The curse that results from depending upon human resources (ours or others) is barrenness of life, spiritually speaking. "For he shall be like a shrub in the desert." A desert shrub represents the antithesis of abundant spiritual life. It is the picture of a plant that is barely surviving. Desert shrubs are typically sparse in growth and lacking in fruitfulness. A person who trusts in flesh is like this shrub. He will not see good days of bountiful vitality. "For he shall be like a shrub in the desert, and shall not see when good comes." People who trust in the fallen resources of man never do really see days that God's word would call good. Rather, they dwell in spiritual conditions that are like salty soil, wastelands, scorched land, incapable of habitation: "but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited." Such living is a cursed spiritual existence of carnal desolation.

Yet, there is a fully effective option by which such barrenness can be avoided. "Blessed is the man who trusts in the LORD, and whose hope is the LORD."
"Dear Lord, I confess that I have often trusted in myself. I agree with Your word that the flesh always brings the curse of spiritual barrenness. I have found the same is true when I place my hope in others. Lord, teach me to trust in You, that I might know the blessedness of having Your grace as my resource, Amen."

“Encourage him.” Deuteronomy 1:38

God employs his people to encourage one another. He did not say to an angel, “Gabriel, my servant Joshua is about to lead my people into Canaan—go, encourage him.” God never works needless miracles; if his purposes can be accomplished by ordinary means, he will not use miraculous agency. Gabriel would not have been half so well fitted for the work as Moses. A brother’s sympathy is more precious than an angel’s embassy. The angel, swift of wing, had better known the Master’s bidding than the people’s temper. An angel had never experienced the hardness of the road, nor seen the fiery serpents, nor had he led the stiff-necked multitude in the wilderness as Moses had done. We should be glad that God usually works for man by man. It forms a bond of brotherhood, and being mutually dependent on one another, we are fused more completely into one family. 
Brethren, take the text as God’s message to you. Labour to help others, and especially strive to encourage them. Talk cheerily to the young and anxious enquirer, lovingly try to remove stumblingblocks out of his way. When you find a spark of grace in the heart, kneel down and blow it into a flame. Leave the young believer to discover the roughness of the road by degrees, but tell him of the strength which dwells in God, of the sureness of the promise, and of the charms of communion with Christ. Aim to comfort the sorrowful, and to animate the desponding. Speak a word in season to him that is weary, and encourage those who are fearful to go on their way with gladness. God encourages you by his promises; Christ encourages you as he points to the heaven he has won for you, and the spirit encourages you as he works in you to will and to do of his own will and pleasure. Imitate divine wisdom, and encourage others, according to the word of this evening.


This devotion was taken from The Apostle's Bible app.

“Bring him unto me.” Mark 9:19

Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus’ word, “Bring him unto me.” Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil. In all cases, the Word of God gives us one receipt for the curing of all their ills, “Bring him unto me.” O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it. Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, “Bring them unto me.” When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician’s words, “Bring them unto me.” Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes suffers his people to be driven into a corner that they may experimentally know how necessary he is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us. Whatever our morning’s need may be, let it like a strong current bear us to the ocean of divine love. Jesus can soon remove our sorrow, he delights to comfort us. Let us hasten to him while he waits to meet us.


This devotion was taken from The Apostle's Bible app.

Waiting on the Lord, Hoping in the Lord

"I will wait on the LORD…and I will hope in Him…Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD!…Be of good courage, And He shall strengthen your heart, All you who hope in the LORD. (Isaiah 8:17; Psalm 27:14; and 31:24)"
Living by waiting on the Lord offers a helpful perspective on living by grace. Waiting on the Lord is the same spiritual reality as hoping in the Lord. "I will wait on the LORD…and I will hope in Him." Waiting on the Lord is not merely about waiting (that is, allowing time to pass). Rather, it is about humbly placing our hope and expectations in the Lord God as time is passing. This is what living by grace comprises (looking to the Lord to work on our behalf and within our hearts).

Waiting on the Lord (hoping in the Lord) is appropriate for every area of our lives. Furthermore, wondrous consequences result from hoping in our God. "Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD!…Be of good courage, And He shall strengthen your heart, All you who hope in the LORD." When we place our hope in the Lord (waiting for Him to work in our lives and circumstances), He brings us spiritual courage and spiritual strength within our inner man.

Those who wait on the Lord have a distinctively different destiny than the wicked, than the evildoers. "For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth…Wait on the LORD, And keep His way, And He shall exalt you to inherit the land; When the wicked are cut off, you shall see it" (Psalm 37:9, 34). Evildoers (the wicked, who have no interest in the way of salvation) end up "cut off." In attempting to develop their personal earthly kingdoms, they lose everything. They think they can take over a portion of this world, which belongs to our Creator God. Instead, they lose it all. They are cut off forever from their achievements, as well as from the God who made them. On the other hand, those who hope in the Lord inherit all of creation, as well as an eternal relationship with their Creator Redeemer.

Truly, "The LORD is good to those who wait for Him" (Lamentations 3:25). Therefore, let us "hope in the LORD; For with the LORD there is mercy, and with Him is abundant redemption" (Psalm 130:7). Yes, let us "hope in the LORD from this time forth and forever" (Psalm 131:3).
"My Creator Redeemer, I want to live all my days waiting on You, hoping in You. What growing expectations You give me as I hope in You. I anticipate courage, inner strength, Your abundant goodness, an eternal inheritance, and (above all) an everlasting relationship with You. Praise Your name!"

Isaiah Encouraging All to Wait on the Lord

"Those who wait on the LORD shall renew their strength…And I will wait on the LORD, Who hides His face from the house of Jacob; and I will hope in Him…And it will be said in that day: "Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation." (Isaiah 40:31; 8:17; and 25:9)"
Isaiah's desire to live by grace was evident in his proclaiming that God's power was for those who admit their own weakness. Now, we see Isaiah's heart for God's grace in his encouraging all to wait on the Lord.

One of Isaiah's encouragements to wait on the Lord came in conjunction with God's promises to give power to the weak. "He gives power to the weak, and to those who have no might He increases strength… They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint" (Isaiah 40:29, 31). This gracious work of God in people's lives only required their waiting on the Lord. "Those who wait on the LORD shall renew their strength."

Another of Isaiah's encouragements to wait on the Lord occurred at a time when Israel was rebelling against God. "For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people" (Isaiah 8:11). The Lord strongly urged Isaiah to stand against Israel's rebellion, even though they were threatening the prophet. "Do not…be afraid of their threats, nor be troubled. The LORD of hosts, Him you shall hallow; Let Him be your fear" (Isaiah 8:12-13). Isaiah's encouraging testimony revealed that his heart was fully set on the Lord. "And I will wait on the LORD, Who hides His face from the house of Jacob; and I will hope in Him." God was not revealing Himself to rebellious Israel. On the other hand, Isaiah would "wait on the LORD" (that is, he would "hope in Him").

Isaiah's ultimate encouragement to wait on the Lord is related to God's establishing of His everlasting kingdom. "And it will be said in that day: 'Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation.'" Those who place their hope in the Lord during their pilgrimage on earth will rejoice forever when the Lord implements for eternity the fullness of His salvation for His people!
"Dear Lord, I am aware of my utter weakness, so I wait on You for Your strength and stamina. At times, I am intimidated by rebellious people, so I wait on You for protection and vindication. I have experienced so many earthly heartbreaks, so I wait on You for the joy and gladness of Your everlasting kingdom."

“Am I a sea, or a whale, that thou settest a watch over me?” Job 7:12

This was a strange question for Job to ask of the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be so restrained. The enquiry was natural from one surrounded with such insupportable miseries, but after all, it is capable of a very humbling answer. It is true man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and though it be but a belt of sand, it does not overleap the limit. Mighty as it is, it hears the divine hitherto, and when most raging with tempest it respects the word; but self-willed man defies heaven and oppresses earth, neither is there any end to this rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity, and thus renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, indolent where he should be active. He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law, and yield or move at once. O that our nature were but one thousandth part as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers’ days, and the old time before them, the sea is where it was, beating on the same cliffs to the same tune; we know where to find it, it forsakes not its bed, and changes not in its ceaseless boom; but where is man-vain, fickle man? Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea, and are far more rebellious. Lord, rule us for thine own glory. Amen.


This devotion was taken from The Apostle's Bible app.

“Partakers of the divine nature.” 2 Peter 1:4

To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there must ever be a gulf fixed in respect of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a yet diviner sense made in the image of the Most High, and are partakers of the divine nature. We are, by grace, made like God. “God is love”; we become love—“He that loveth is born of God.” God is truth; we become true, and we love that which is true: God is good, and he makes us good by his grace, so that we become the pure in heart who shall see God. Moreover, we become partakers of the divine nature in even a higher sense than this—in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood which flows in the head flows in the hand: and the same life which quickens Christ quickens his people, for “Ye are dead, and your life is hid with Christ in God.” Nay, as if this were not enough, we are married unto Christ. He hath betrothed us unto himself in righteousness and in faithfulness, and he who is joined unto the Lord is one spirit. Oh! marvellous mystery! we look into it, but who shall understand it? One with Jesus—so one with him that the branch is not more one with the vine than we are a part of the Lord, our Saviour, and our Redeemer! While we rejoice in this, let us remember that those who are made partakers of the divine nature will manifest their high and holy relationship in their intercourse with others, and make it evident by their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!


This devotion was taken from The Apostle's Bible app.

“A people near unto him.” Psalm 148:14

The dispensation of the old covenant was that of distance. When God appeared even to his servant Moses, he said, “Draw not nigh hither: put off thy shoes from off thy feet”; and when he manifested himself upon Mount Sinai, to his own chosen and separated people, one of the first commands was, “Thou shalt set bounds about the mount.” Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year. It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to him, that he must treat men as lepers put without the camp; and when he came nearest to them, he yet made them feel the width of the separation between a holy God and an impure sinner. When the gospel came, we were placed on quite another footing. 


The word “Go” was exchanged for “Come”; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ. Incarnate Deity has no wall of fire about it. “Come unto me, all ye that labour and are heavy laden, and I will give you rest,” is the joyful proclamation of God as he appears in human flesh. Not now does he teach the leper his leprosy by setting him at a distance, but by himself suffering the penalty of his defilement. What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, “The tabernacle of God is with men, and he doth dwell among them.” Hasten it, O Lord.

Isaiah Proclaiming God's Power for the Weak

"He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. (Isaiah 40:29-31)"
Isaiah is another example of an Old Testament saint who lived by grace (that is, by depending upon God to work in the lives of His people). This dependence upon the Lord can be seen in Isaiah's proclaiming God's power for the weak. "He gives power to the weak…those who wait on the LORD shall renew their strength."

God desires to impart His power to the feeble. "He gives power to the weak." Those who are of the world cannot partake of this power, because they do not know the giver of this heavenly power. Sadly, many of God's own children do not receive this divine enabling, because they are unwilling to admit their weakness. Actually, the privileged place for receiving the Lord's empowering is to confess that we have no might at all on our own. "To those who have no might He increases strength."

In the days of youthfulness, mankind is the most convinced of possessing personal might. When one is young, weariness seems to be a distant threat. Yet, the truth is that even youthful energy eventually proves to be inadequate for the demands of life. "Even the youths shall faint and be weary, and the young men shall utterly fall." Nevertheless, there is enablement available that the most promising days of youth could never supply. It is an empowering that only God can provide.

This God-given power is experienced only by those who will wait upon the Lord. Left to themselves, old and young alike will find human might so frail and inadequate, "but those who wait on the LORD shall renew their strength." Those who place their hope in God are strengthened by the Lord Himself. They are enabled by God to live above their circumstances, looking down on life from heaven's perspective. "They shall mount up with wings like eagles." When it is time to press energetically ahead, they can do so without becoming exhausted. "They shall run and not be weary." When it is more appropriate to plod along methodically and persistently, they do not collapse. "They shall walk and not faint." All of this results from the power of God working within those who wait upon Him.
"Dear Giver of all true power, I have hoped in myself in the midst of so many demanding circumstances of life. My own strength has always proved to be so inadequate. Teach me to wait upon You, to place my hope in You. I desperately need and earnestly desire Your irreplaceable empowering, for Your glory, Amen."

“He shall not be afraid of evil tidings.” Psalm 112:7

Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men? Other men have not your God to fly to; they have never proved his faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?

Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for him. Your wisest course is to do as Moses did at the Red Sea, “Stand still and see the salvation of God.” For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under adversity. How can you glorify God if you play the coward? Saints have often sung God’s high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High? Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, “let not your heart be troubled, neither let it be afraid.”


This devotion was taken from The Apostle's Bible app.

“I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin.” Psalm 32:5

David’s grief for sin was bitter. Its effects were visible upon his outward frame: “his bones waxed old”; “his moisture was turned into the drought of summer.” No remedy could he find, until he made a full confession before the throne of the heavenly grace. He tells us that for a time he kept silence, and his heart became more and more filled with grief: like a mountain tarn whose outlet is blocked up, his soul was swollen with torrents of sorrow. He fashioned excuses; he endeavoured to divert his thoughts, but it was all to no purpose; like a festering sore his anguish gathered, and as he would not use the lancet of confession, his spirit was full of torment, and knew no rest. At last it came to this, that he must return unto his God in humble penitence, or die outright; so he hastened to the mercy-seat, and there unrolled the volume of his iniquities before the all-seeing One, acknowledging all the evil of his ways in language such as you read in the fifty-first and other penitential Psalms. Having done this, a work so simple and yet so difficult to pride, he received at once the token of divine forgiveness; the bones which had been broken were made to rejoice, and he came forth from his closet to sing the blessedness of the man whose transgression is forgiven. See the value of a grace-wrought confession of sin! It is to be prized above all price, for in every case where there is a genuine, gracious confession, mercy is freely given, not because the repentance and confession deserve mercy, but for Christ's sake. Blessed be God, there is always healing for the broken heart; the fountain is ever flowing to cleanse us from our sins. Truly, O Lord, thou art a God “ready to pardon!” Therefore will we acknowledge our iniquities.


This devotion was taken from The Apostle's Bible app.

Isaiah Warning against Worldly Counsel

""Woe to the rebellious children," says the LORD, "Who take counsel, but not of Me, and who devise plans, but not of My Spirit, that they may add sin to sin. Who walk to go down to Egypt, and have not asked My advice." (Isaiah 30:1-2)"
Those who want to live by grace (living by God working in and through their lives) characteristically depend upon the counsel of the Lord. Correspondingly, they have a burden to warn against worldly counsel, which undermines, or substitutes itself for God's counsel. "'Woe to the rebellious children,' says the LORD, 'Who take counsel, but not of Me.'"

Everyone needs counsel consistently. We all need to find valid guidance and direction through the opportunities and challenges of life. The Lord is to be our constant resource for such counsel. "This also comes from the LORD of hosts, who is wonderful in counsel and excellent in guidance" (Isaiah 28:29). The counsel of the Lord is wonderful; it is excellent! In fact, when Messiah would come (Jesus, the Christ), one of His descriptive title names would be "Wonderful Counselor" (Isaiah 9:6). This wonderful counsel of God comes to us through the word of God. "Your testimonies also are my delight and my counselors" (Psalm 119:24).

Consequently, those who turn elsewhere for counsel are rebelling (at least, inadvertently) against the Lord. "'Woe to the rebellious children,' says the LORD, 'Who take counsel, but not of Me.'" Our God of grace wants to counsel us down His path. He wants to teach us to live by His wisdom and His provision. When we are formulating our plans, He wants us to allow His Spirit to direct us through His word. The only other option is to lean on the counsel of the world: "who devise plans, but not of My Spirit… who walk to go down to Egypt, and have not asked My advice." God strongly warned His children of the vanity of seeking the worldly wisdom of Egypt. "You are wearied in the multitude of your counsels; let now the astrologers, the stargazers, and the monthly prognosticators stand up and save you from these things that shall come upon you" (Isaiah 47:13).

The church world today frequently turns to the contemporary speculations of man. The wisdom of man is a vain help. We would do well to consider Isaiah's clear warning. "Woe to those who go down to Egypt for help…who do not look to the Holy One of Israel, nor seek the LORD!" (Isaiah 31:1).
"Lord Jesus, my Wonderful Counselor, forgive me for the many times that I have turned to worldly counsel. I see that such a choice interferes with Your work of grace in my life. Please remind me day by day to seek all of the counsel I need through the Holy Spirit unfolding the wisdom of Your word, Amen."

“There were also with him other little ships.” Mark 4:36

Jesus was the Lord High Admiral of the sea that night, and his presence preserved the whole convoy. It is well to sail with Jesus, even though it be in a little ship. When we sail in Christ’s company, we may not make sure of fair weather, for great storms may toss the vessel which carries the Lord himself, and we must not expect to find the sea less boisterous around our little boat. If we go with Jesus we must be content to fare as he fares; and when the waves are rough to him, they will be rough to us. It is by tempest and tossing that we shall come to land, as he did before us.

When the storm swept over Galilee’s dark lake all faces gathered blackness, and all hearts dreaded shipwreck. When all creature help was useless, the slumbering Saviour arose, and with a word, transformed the riot of the tempest into the deep quiet of a calm; then were the little vessels at rest as well as that which carried the Lord. Jesus is the star of the sea; and though there be sorrow upon the sea, when Jesus is on it there is joy too. May our hearts make Jesus their anchor, their rudder, their lighthouse, their life-boat, and their harbour. His Church is the Admiral’s flagship, let us attend her movements, and cheer her officers with our presence. He himself is the great attraction; let us follow ever in his wake, mark his signals, steer by his chart, and never fear while he is within hail. Not one ship in the convoy shall suffer wreck; the great Commodore will steer every barque in safety to the desired haven. By faith we will slip our cable for another day’s cruise, and sail forth with Jesus into a sea of tribulation. Winds and waves will not spare us, but they all obey him; and, therefore, whatever squalls may occur without, faith shall feel a blessed calm within. He is ever in the centre of the weather-beaten company: let us rejoice in him. His vessel has reached the haven, and so shall ours.


This devotion was taken from The Apostle's Bible app.

“This man receiveth sinners.” Luke 15:2

Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners—this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces—this Man receiveth sinners. It needs an angel’s tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful— they are of our own race; but that he, the offended God, against whom the transgression has been committed, should take upon himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvellous.

“This Man receiveth sinners”; not, however, that they may remain sinners, but he receives them that he may pardon their sins, justify their persons, cleanse their hearts by his purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve him, to show forth his praise, and to have communion with him. Into his heart’s love he receives sinners, takes them from the dunghill, and wears them as jewels in his crown; plucks them as brands from the burning, and preserves them as costly monuments of his mercy. None are so precious in Jesus’ sight as the sinners for whom he died. When Jesus receives sinners, he has not some out-of-doors reception place, no casual ward where he charitably entertains them as men do passing beggars, but he opens the golden gates of his royal heart, and receives the sinner right into himself—yea, he admits the humble penitent into personal union and makes him a member of his body, of his flesh, and of his bones. There was never such a reception as this! This fact is still most sure this evening, he is still receiving sinners: would to God sinners would receive him.

“Who passing through the valley of Baca make it a well, the rain also filleth the pools.” Psalm 84:6

This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan’s rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a “Night of Weeping,” “Midnight Harmonies,” an “Eternal Day,” “A Crook in the Lot,” a “Comfort for Mourners,” has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, “Why art thou cast down, O my soul?” Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears.

The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help.

Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!


This devotion was taken from The Apostle's Bible app.

More on David Confessing the Lord as His God

"For my iniquities have gone over my head; Like a heavy burden they are too heavy for me…I am troubled, I am bowed down greatly; I go mourning all the day long…in You, O LORD, I hope; You will hear, O Lord my God…Do not forsake me, O LORD; O my God, be not far from me! (Psalm 38:4, 6, 15 and 21)"
When the battles raged with pain and cruelty, David drew upon God's grace by humbly confessing the Lord as his God. "I hear the slander of many; Fear is on every side…But as for me…I say, 'You are my God'" (Psalm 31:13-14). Then David added, "My times are in Your hand" (Psalm 31:15). He knew that all of his times were in the hand of his sovereign God. David demonstrated this dependence upon the Lord in all types of situations (not only during the agonizing betrayals that he faced).

When David experienced times of personal sin and failure, he turned to the Lord, his God. "For my iniquities have gone over my head; Like a heavy burden they are too heavy for me." The guilt of David's sins overwhelmed him like mighty flood waters and crushed him like a massive weight. "I am troubled, I am bowed down greatly; I go mourning all the day long." This left David distressed, greatly pressed down, and continually grieving. Thus, with a broken and humble repentance, he confessed the Lord as his God. "In You, O LORD, I hope; You will hear, O Lord my God…Do not forsake me, O LORD; O my God, be not far from me!"

In other times, David confessed the Lord as his God. When he was sick and near to death, he turned to the Lord, confessing Him as his God. "O LORD my God, I cried out to You, And You have healed me. O LORD, You have brought my soul up from the grave; You have kept me alive, that I should not go down to the pit" (Psalm 30:2-3). When David was humbly aware of his lack of innate goodness, he also confessed the Lord as his remedy. "Preserve me, O God, for in You I put my trust. O my soul, you have said to the LORD, 'You are my Lord, my goodness is nothing apart from You'" (Psalm 16:1-2). On the other hand, when David was joyously abounding in the goodness of the Lord, he also confessed the Lord as his God. "Many, O LORD my God, are Your wonderful works which You have done; And Your thoughts which are toward us cannot be recounted to You in order" (Psalm 40:5).
"Dear Lord, You are my God as well! Yet, I know that in many situations, I have not confessed You as my God. Lord, teach me to confess You as my God in every circumstance—when I have sinned, when I am sick, when I am abased, when I am abounding. Wherever I am, whatever comes my way, may I see You as my God, lovingly and powerfully handling my times, in Jesus' name, Amen."

“I will sing of mercy and judgment.” Psalm 101:1

Faith triumphs in trial. When reason is thrust into the inner prison, with her feet made fast in the stocks, faith makes the dungeon walls ring with her merry notes as she cries, “I will sing of mercy and of judgment. Unto thee, O Lord, will I sing.” Faith pulls the black mask from the face of trouble, and discovers the angel beneath. Faith looks up at the cloud, and sees that

“'Tis big with mercy and shall break
In blessings on her head.”


There is a subject for song even in the judgments of God towards us. For, first, the trial is not so heavy as it might have been; next, the trouble is not so severe as we deserved to have borne; and our affliction is not so crushing as the burden which others have to carry. Faith sees that in her worst sorrow there is nothing penal; there is not a drop of God’s wrath in it; it is all sent in love. Faith discerns love gleaming like a jewel on the breast of an angry God. Faith says of her grief, “This is a badge of honour, for the child must feel the rod”; and then she sings of the sweet result of her sorrows, because they work her spiritual good. Nay, more, says Faith, “These light afflictions, which are but for a moment, work out for me a far more exceeding and eternal weight of glory.” So Faith rides forth on the black horse, conquering and to conquer, trampling down carnal reason and fleshly sense, and chanting notes of victory amid the thickest of the fray.

“All I meet I find assists me
In my path to heavenly joy:
Where, though trials now attend me,
Trials never more annoy.
“Blest there with a weight of glory,
Still the path I'll ne'er forget,
But, exulting, cry, it led me
To my blessed Saviour’s seat.”

“God is jealous.” Nahum 1:2

Your Lord is very jealous of your love, O believer. Did he choose you? He cannot bear that you should choose another. Did he buy you with his own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that he would not stop in heaven without you; he would sooner die than you should perish, and he cannot endure that anything should stand between your heart’s love and himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon him, he is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend—worst of all, when we trust in any works of our own, he is displeased, and will chasten us that he may bring us to himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with him, this is grievous to our jealous Lord. He would fain have us abide in him, and enjoy constant fellowship with himself; and many of the trials which he sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if he loves us so much as to care thus about our love we may be sure that he will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!


This devotion was taken from The Apostle's Bible app.

David Confessing the Lord as His God

"I hear the slander of many; Fear is on every side; While they take counsel together against me, They scheme to take away my life. But as for me, I trust in You, O LORD; I say, "You are my God." (Psalm 31:13-14)"
Living by grace involves looking to the Lord as the one who must work His ways in and through our lives. Another distinctive indication that David lived in this manner was his habit of confessing the Lord as his God. "I say, 'You are my God'."

Such confessions by David were not mere religious ceremony, given in settings of ease and security. Rather, he made such confessions in times of threat and impossibility. When David voiced this particular confession, more than a few people were coming against him with a barrage of slanderous attacks. "I hear the slander of many." The situation was so bad that fearful circumstances surrounded him. "Fear is on every side." His slanderers were conspiring against him. "They take counsel together against me." Their goal was a total victory. They were plotting in order to completely destroy him. "They scheme to take away my life."

David (like many of God's children) found himself in such embattled situations frequently. One of these many conflicts included cruel taunts that even accused David of being cast off by the Lord. "My enemies speak against me; And those who lie in wait for my life take counsel together, Saying, 'God has forsaken him; Pursue and take him, for there is none to deliver him'" (Psalm 71:10-11).

Another encounter was accompanied by a very distinct type of pain. David was under threat of death from the hand of Saul, the king he had faithfully served. The superscription from Psalm 59 documents this painful opposition. "A Michtam of David when Saul sent men, and they watched the house in order to kill him."

One opposition brought David a unique measure of personal agony. This occurred when David's own son came to usurp his father's throne. "LORD, how they have increased who trouble me! Many are they who rise up against me" (Psalm 3:1-2). The superscription above this Psalm indicates that Absalom led this army of insurrectionists. "A Psalm of David when he fled Absalom his son."

In each of these cruel and painful betrayals, David confessed the Lord to be his God. "But as for me, I trust in You, O LORD; I say, 'You are my God'…O my God, make haste to help me!…Deliver me from my enemies, O my God…Arise, O LORD; Save me, O my God!" (Psalm 31:13; 71:12; 59:1; and 3:7).
"Dear Lord, I also want to confess You as my God when I face opposition or attack. Even when my heart is aching from the most painful betrayals, I want to confess You as the sovereign Master, Who is in control of every aspect of my life, Amen."

More on Living According to God's Word

"You have dealt well with Your servant, O LORD, according to Your word…Let my cry come before You, O LORD; Give me understanding according to Your word. (Psalm 119:65 and 169)"
Those who live according to God's word will characteristically have this testimony. "You have dealt well with Your servant, O LORD, according to Your word." This is true, because the word of God is our comprehensive source of the Lord's direction and of His provision. When God's mercy unto salvation is needed for new life, one must turn to God's word. "Let Your mercies come also to me, O LORD—Your salvation according to Your word" (Psalm 119:41). When reviving is needed for those who have new life, one must turn again to God's word. "I am afflicted very much; Revive me, O LORD, according to Your word…My soul clings to the dust; Revive me according to Your word" (Psalm 119:107 and 25). Whatever the need, the Lord invites us to face it according to His word.

When we do not understand the issues of life that press painfully in upon us, it is again time to run to the Lord and His word. "Let my cry come before You, O LORD; Give me understanding according to Your word." So often, perplexity is our human situation. The word of the Lord can sort it all out.

When the circumstances around us, or the turmoil within us, bring great distress, it is once again time to rely upon the Lord and His word. "Let, I pray, Your merciful kindness be for my comfort, according to Your word to Your servant" (Psalm 119:76). What comfort can fill our hearts, as we allow the Lord to speak words of peace and consolation from the Scriptures into our lives.

When our inner man is so burdened that we imagine our spiritual strength is gone forever, we have another great opportunity to seek the Lord in His word. "My soul melts from heaviness; Strengthen me according to Your word" (Psalm 119:28). God's living and powerful word can bring strength anew to our weary soul.

When we are sinking into a sea of despondency, our God and His word are our sufficient remedy. "Uphold me according to Your word, that I may live; And do not let me be ashamed of my hope" (Psalm 119:116). His life-giving word sustains us, proving once more that our hope in the Lord is never in vain.

When we are trapped or bound and need to be set free, God will again rescue us through His mighty word. "Let my supplication come before You; Deliver me according to Your word" (Psalm 119:170). The Lord is our great Deliverer!
"Dear God of the Bible, I praise You for the comprehensive work of Your word in my life. Day by day, please give me understanding, comfort, strength, and deliverance—all according to Your word!"

“Lead me, O Lord, in thy righteousness because of mine enemies.” Psalms 5:8

Very bitter is the enmity of the world against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offence in the followers of Jesus. Instead of vainly regretting this, let us turn it to account, and since so many are watching for our halting, let this be a special motive for walking very carefully before God. If we live carelessly, the lynx-eyed world will soon see it, and with its hundred tongues, it will spread the story, exaggerated and emblazoned by the zeal of slander. They will shout triumphantly. “Aha! So would we have it! See how these Christians act! They are hypocrites to a man.” Thus will much damage be done to the cause of Christ, and much insult offered to his name. The cross of Christ is in itself an offence to the world; let us take heed that we add no offence of our own. It is “to the Jews a stumblingblock”: let us mind that we put no stumblingblocks where there are enough already. “To the Greeks it is foolishness”: let us not add our folly to give point to the scorn with which the worldly-wise deride the gospel. How jealous should we be of ourselves! How rigid with our consciences! In the presence of adversaries who will misrepresent our best deeds, and impugn our motives where they cannot censure our actions, how circumspect should we be! Pilgrims travel as suspected persons through Vanity Fair. Not only are we under surveillance, but there are more spies than we know of. The espionage is everywhere, at home and abroad. If we fall into the enemies’ hands we may sooner expect generosity from a wolf, or mercy from a fiend, than anything like patience with our infirmities from men who spice their infidelity towards God with scandals against his people. O Lord, lead us ever, lest our enemies trip us up!


This devotion was taken from The Apostle's Bible app.

“Be ye separate.” 2 Corinthians 6:17

The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, “to live,” should be “Christ.” Whether he eats, or drinks, or whatever he does, he should do all to God’s glory. You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be “rich in faith,” and good works. You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of his presence, delighting in communion with him, and seeking to know his will, you will prove that you are of heavenly race. And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master’s sake. You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world. Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in his beauty—let not those feet be defiled in miry places, which are soon to walk the golden streets—let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy.

Then rise my soul! and soar away,
Above the thoughtless crowd;
Above the pleasures of the gay,
And splendours of the proud;
Up where eternal beauties bloom,
And pleasures all divine;
Where wealth, that never can consume,
And endless glories shine.


This devotion was taken from The Apostle's Bible app.

“And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.” Mark 3:13

Here was sovereignty. Impatient spirits may fret and fume, because they are not called to the highest places in the ministry; but reader be it thine to rejoice that Jesus calleth whom he wills. If he shall leave me to be a doorkeeper in his house, I will cheerfully bless him for his grace in permitting me to do anything in his service. The call of Christ’s servants comes from above. Jesus stands on the mountain, evermore above the world in holiness, earnestness, love and power. Those whom he calls must go up the mountain to him, they must seek to rise to his level by living in constant communion with him. They may not be able to mount to classic honours, or attain scholastic eminence, but they must like Moses go up into the mount of God and have familiar intercourse with the unseen God, or they will never be fitted to proclaim the gospel of peace. Jesus went apart to hold high fellowship with the Father, and we must enter into the same divine companionship if we would bless our fellowmen. No wonder that the apostles were clothed with power when they came down fresh from the mountain where Jesus was. 


We must endeavour to ascend the mount of communion, that there we may be ordained to the lifework for which we are set apart. Let us not see the face of man to-day till we have seen Jesus. Time spent with him is laid out at blessed interest. We too shall cast out devils and work wonders if we go down into the world girded with that divine energy which Christ alone can give. It is of no use going to the Lord’s battle till we are armed with heavenly weapons. We must see Jesus, this is essential. At the mercy-seat we will linger till he shall manifest himself unto us as he doth not unto the world, and until we can truthfully say, “We were with him in the Holy Mount.”


This devotion was taken from The Apostle's Bible app.

Living According to God's Word

"You have dealt well with Your servant, O LORD, according to Your word. (Psalm 119:65)"
David was a man who basically lived by grace (that is, by depending on the Lord to work in his life). Consequently, he trusted in the word of God ("the word of His grace"— Acts 20:32). David lived according to God's word. Psalm 119 bears substantial testimony of what can happen when one lives in this manner. "You have dealt well with Your servant, O LORD, according to Your word." The strategic phrase ("according to Your word") has two implications: living in line with God's word and living by the provisions of God's word. Therefore, those who live according to God's word not only find their direction in the Scriptures, they find resource there as well.

Many respected Bible teachers are convinced that David was the human instrumental author of Psalm 119. Whether this is true or not is incidental to our present meditation. In this majestic Psalm, the Holy Spirit (the ultimate author) depicts the all-inclusive nature of living according to the word.

Every person on earth begins life with a sin problem (guilty, condemned, alienated from God). If a person wants to have his life cleaned up spiritually, he must have that accomplished according to God's Word. "How can a young man cleanse his way? By taking heed according to Your word" (Psalm 119:9). Anyone who will pay close attention to the message of the Scriptures will find therein God's provision of forgiveness and salvation. "Let Your mercies come also to me, O LORD—Your salvation according to Your word" (Psalm 119:41). God's merciful salvation (from sin and unto godliness) is enjoyed by those who call upon Him wholeheartedly, as declared in God's word. "I entreated Your favor with my whole heart; Be merciful to me according to Your word" (Psalm 119:58).

Every person who has found new life through the Lord's merciful salvation needs reviving at times. When the difficulties of life seem to choke all spiritual vitality out of us, it is time to call upon the Lord and turn to His word. "I am afflicted very much; Revive me, O LORD, according to Your word" (Psalm 119:107). Sometimes, the battle is so intense that our inner man seems to be smashed face down in the dirt. Again, it is time to seek the Lord in His word. "My soul clings to the dust; Revive me according to Your word" (Psalm 119:25). Yes, in God's word, we find direction for our lives and replenishing of our lives.
"Dear Lord of the Scriptures, I praise You for giving me new life according to Your word. Now, in the afflictions and battles that I face, I ask You to revive me according to Your word."

David Trusting in and Praising the Lord and His Word

"In God (I will praise His word), In God I have put my trust…In God (I will praise His word), In the LORD (I will praise His word), In God I have put my trust…You have magnified Your word above all Your name. (Psalm 56:4, 10-11 and 138:2)"
To live by grace, one must trust in the Lord. David urged others to trust in the Lord. "Trust in the LORD…feed on His faithfulness…Commit your way to the LORD, Trust also in Him" (Psalm 37:3, 5). David himself trusted in the Lord. "In God I have put my trust." Part of trusting in the Lord involves holding His word in an exalted place (trusting in it, honoring it, praising it). David proclaimed, "I will praise His word." This is an inherent part of living by grace, since it is "the word of His grace, which is able to build you up and give you an inheritance" (Acts 20:32).

God's word is so trustworthy, so praiseworthy. David proclaimed the unique character of God's word, which gives the word its incomparable effectiveness. "The law of the LORD is perfect, converting the soul" (Psalm 19:7a). God's word is fully sufficient. The Lord has left nothing out of it that we need for spiritual development. Therefore, it can transform lives into what God wants them to be.

Furthermore, "The testimony of the LORD is sure, making wise the simple" (Psalm 19:7b). The Scriptures are absolutely reliable. They provide God's indisputable insights into life on earth, as well as necessary preparation for heaven. Consequently, they bring the Lord's wisdom to those who humbly admit that they need it.

Additionally, "The statutes of the LORD are right, rejoicing the heart" (Psalm 19:8a). The Bible alone is irrefutably correct. Man's perspectives, opinions, systems, and theories are riddled with inaccuracies and fallacies. What a joy this brings to the inner man, knowing that there is a place to find the Lord's absolute realities.

Moreover, "The commandment of the LORD is pure, enlightening the eyes" (Psalm 19:8b). God's word is holy and untainted. Man's words are polluted with sin and self and all sorts of unrighteousness. When people feed on the contaminated words of humanity, their eyes become dull and lifeless. Contrastingly, when the words of the Lord are consistently taken in, one's eyes shine with heaven's light.

Upon consideration of the unparalleled character and ability of God's word, it is no surprise that the Spirit of God inspired David to exclaim, "You have magnified Your word above all Your name."
"Dear Lord God, I see that the words from Your heart are to be treated just as You are to be treated. As part of my trust in You and my praise for You, I confess my trust in, and praise for, Your word. Please use the word of Your grace to transform and shape my life in every way, in Jesus' name, Amen."